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Typology (Theology) --- Cyril, --- Jesus Christ --- Person and offices. --- Bible.
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Dickinson knew the Bible well. She was profoundly aware of Christian theology and she was writing at a time when comparative religion was extremely popular. This book is the first to consider Dickinson's religious imagery outside the dynamic of her personal faith and doubt. It argues that religious myths and symbols, from the sun-god to the open tomb, are essential to understanding the similetic movement of Dickinson's poetry - the reach for a comparable, though not identical, experience in the struggles and wrongs of Abraham, Jacob and Moses, and the life, death and resurrection of Christ. Linda Freedman situates the poet within the context of American typology, interprets her alongside contemporary and modern theology and makes important connections to Shakespeare and the British Romantics. Dickinson emerges as a deeply troubled thinker who needs to be understood within both religious and Romantic traditions.
Typology (Theology) in literature. --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- History. --- Dickinson, Emily, --- Dickinson, Emily --- Dickinson, Emilia, --- Dickinson, Emily Elizabeth, --- Dikinson, Ėmili, --- D̲ikinson, Emily, --- Ti-chin-sen, Ai-mi-li, --- דיקינסון, אמילי, --- Dykinsan, Ėmili, --- Religion. --- Knowledge --- Theology. --- Symbolism. --- Typology (Theology) in literature --- History --- Arts and Humanities --- Literature
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In the tradition of Kathleen Norris, Terry Tempest Williams, and Thomas Merton, The Solace of Fierce Landscapes explores the impulse that has drawn seekers into the wilderness for centuries and offers eloquent testimony to the healing power of mountain silence and desert indifference. Interweaving a memoir of his mother's long struggle with Alzheimer's and cancer, meditations on his own wilderness experience, and illuminating commentary on the Christian via negativa--a mystical tradition that seeks God in the silence beyond language--Lane rejects the easy affirmations of pop spirituality for t
Spiritual life --- Wilderness (Theology) --- Deserts --- Mountains --- Asceticism --- Escape (Psychology) --- Typology (Theology) --- Christianity. --- Religious aspects --- Christianity --- Lane, Belden C., --- Spiritual life - Christianity. --- Deserts - Religious aspects - Christianity. --- Mountains - Religious aspects - Christianity. --- Lane, Belden C., - 1943 --- -Spiritual life - Christianity. --- -Spiritual life
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The central theme of the book is the relationship between a hero or cultural icon and the cultures in which he or she is venerated. On one hand, a hero cannot remain a static character if he or she is to appeal to diverse and dynamic communities. On the other hand, a traditional icon should retain some basic features in order to remain recognizable. Joshua son of Nun is an iconic figure of Israelite cultural memory described at length in the Hebrew Bible and venerated in numerous religious traditions. This book uses Joshua as a test case. It tackles reception and redaction history, focusing on the use and development of Joshua’s character and the deployment of his various images in the narratives and texts of several religious traditions. I look for continuities and discontinuities between traditions, as well as cross-pollination and polemic. The first two chapters look at Joshua’s portrayal in biblical literature, using both synchronic (literary analysis) as well as diachronic (Überlieferungsgeschichte and redaction/source criticism) methodologies. The other four chapters focus on the reception history of Joshua in Second Temple and Hellenistic Jewish literature, in the medieval (Arabic) Samaritan Book of Joshua, in the New Testament and Church Fathers, and in Rabbinic literature.
Typology. --- 222.5 --- 222.5 Jozua. Rechters. Ruth --- 222.5 Livre de Josue. Les Juges. Ruth --- Jozua. Rechters. Ruth --- Livre de Josue. Les Juges. Ruth --- Joshua --- Typology (Theology) --- Typology --- Types, Biblical --- Symbolism --- Symbolism in the Bible --- Josué --- Nun, Yehoshuʻa bin --- Yehoshuʻa --- Yehoshuʻa bin Nun --- יהושע --- Joshua - (Biblical figure) --- Bible. --- Joshua. --- Judaism. --- Reception History.
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African Americans --- Religion and culture --- Typology (Theology) --- Magic --- Religion --- Philosophy & Religion --- Christianity --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- Types, Biblical --- Symbolism --- Symbolism in the Bible --- Culture and religion --- Culture --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- History of doctrines --- Religious aspects --- Black people
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Christianity and literature --- Hermeneutics --- Belief, Problem of (Literature) --- Nature in literature. --- Typology (Theology) in literature. --- Problem of belief (Literature) --- Belief and doubt in literature --- Criticism --- Literature --- Literature and morals --- Religion and literature --- Nature in poetry --- Literature and Christianity --- Christian literature --- History. --- Aesthetics --- Philosophy --- Psychology --- Moore, Marianne, --- Dickinson, Emily, --- Edwards, Jonathan, --- Criticism and interpretation. --- Influence.
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Calling into question the common assumption that the Middle Ages produced no secondary epics, Ann W. Astell here revises a key chapter in literary history. She examines the connections between the Book of Job and Boethius' s Consolation of Philosophy-texts closely associated with each other in the minds of medieval readers and writers-and demonstrates that these two works served as a conduit for the tradition of heroic poetry from antiquity through the Middle Ages and into the Renaissance. As she traces the complex influences of classical and biblical texts on vernacular literature, Astell offers provocative readings of works by Dante, Chaucer, Spenser, Malory, Milton, and many others. Astell looks at the relationship between the historical reception of the epic and successive imitative forms, showing how Boethius's Consolation and Johan biblical commentaries echo the allegorical treatment of" epic truth" in the poems of Homer and Virgil, and how in turn many works classified as "romance" take Job and Boethius as their models. She considers the influences of Job and Boethius on hagiographic romance, as exemplified by the stories of Eustace, Custance, and Griselda; on the amatory romances of Abelard and Heloise, Dante and Beatrice, and Troilus and Criseyde; and on the chivalric romances of Martin of Tours, Galahad, Lancelot, and Redcrosse. Finally, she explores an encyclopedic array of interpretations of Job and Boethius in Milton's Paradise Lost, Paradise Regained, and Samson Agonistes.
Epic literature --- Imitation in literature. --- Influence (Literary, artistic, etc.) --- Literary form --- Literature, Medieval --- Typology (Theology) in literature --- Quotation --- Literary style --- Mimesis in literature --- Originality in literature --- Plagiarism --- Artistic impact --- Artistic influence --- Impact (Literary, artistic, etc.) --- Literary impact --- Literary influence --- Literary tradition --- Tradition (Literature) --- Art --- Influence (Psychology) --- Literature --- Intermediality --- Intertextuality --- European literature --- Medieval literature --- History and criticism&delete& --- Theory, etc --- History --- Classical influences --- Boethius, --- Bible. --- Biblia --- Bible --- Ayyūb (Book of the Old Testament) --- Giobbe (Book of the Old Testament) --- Hiob (Book of the Old Testament) --- Ijob (Book of the Old Testament) --- Iobus (Book of the Old Testament) --- Iov (Book of the Old Testament) --- Iyov (Book of the Old Testament) --- Iyyov (Book of the Old Testament) --- Job (Book of the Old Testament) --- Jobus (Book of the Old Testament) --- Livro de Jó --- Yop-ki (Book of the Old Testament) --- Criticism, interpretation, etc. --- In literature. --- Typology (Theology) in literature. --- Classical influences. --- History and criticism --- Theory, etc. --- Imitation in literature --- Literary studies: ancient, classical & medieval
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Prior studies of incubation have approached it from a history of religions perspective, with a view to historically reconstruct the actual practice of incubation in ancient Near East. However, this approach has proven unfruitful, not due to the dearth of relevant data, but because of the confusion with regard to the definition of the term incubation. Suggesting a way out of this impasse in previous scholarship, this book proposes to read the so-called “incubation” texts from the perspective of incubation as a literary device, namely, as a type-scene. It applies Nagler’s definition of a type-scene to a literary analysis of two Ugaritic mythical texts, the Aqhatu and Kirta stories, and one biblical story, the Hannah story.
Incubation (Religion) --- Hannah --- Aqhat epic. --- Keret epic. --- Bible. --- Criticism, interpretation, etc. --- Incubation (in religion, folk-lore, etc.) --- Keret --- ʻAlilat Keret --- Krt text --- O Karatu --- On Karatu --- Aḳhat --- Sipur Aḳhat --- Legend of Aqhatu --- Aqhat --- Aqht --- Ob Akkhite --- On Aqhita --- Medicine, Magic, mystic, and spagiric --- Religion --- Revelation --- Spiritual healing --- Mythology, Ugaritic. --- Typology (Theology) --- Ugaritic literature --- History and criticism. --- Relation to the Old Testament. --- Criticism, Narrative. --- Types, Biblical --- Symbolism --- Symbolism in the Bible --- Ugaritic mythology --- Hannah - (Biblical figure)
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At the birth of the United States, African Americans were excluded from the newly-formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. Denied civil access to the basic rights granted to others, African Americans have developed their own sacred traditions and their own civil discourses. As part of this effort, African American intellectuals offered interpretations of the Bible which were radically different and often fundamentally oppositional to those of many of their white counterparts. By imagining a freedom unconstrained, their work charted a broader and, perhaps, a more genuinely American identity. In Pillars of Cloud and Fire, Herbert Robinson Marbury offers a comprehensive survey of African American biblical interpretation. Each chapter in this compelling volume moves chronologically, from the antebellum period and the Civil War through to the Harlem Renaissance, the civil rights movement, the black power movement, and the Obama era, to offer a historical context for the interpretative activity of that time and to analyze its effect in transforming black social reality. For African American thinkers such as Absalom Jones, David Walker, Zora Neale Hurston, Frances E. W. Harper, Adam Clayton Powell, and Martin Luther King, Jr., the exodus story became the language-world through which freedom both in its sacred resonance and its civil formation found expression. This tradition, Marbury argues, has much to teach us in a world where fundamentalisms have become synonymous with “authentic” religious expression and American identity. For African American biblical interpreters, to be American and to be Christian was always to be open and oriented toward freedom.
Black theology --- Exodus, The --- 222.3 --- 241.1*35 --- 22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- 241.1*35 Black theology --- Typology (Theology) --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- 222.3 Exodus. Leviticus. Numeri --- 222.3 L'Exode. Le Lévitique. Les Nombres --- Exodus. Leviticus. Numeri --- L'Exode. Le Lévitique. Les Nombres --- Typology --- Religion --- Bible --- Black interpretations. --- Black people --- Black theology. --- Typology.
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